Mostrar mensagens com a etiqueta Livros proibidos. Mostrar todas as mensagens
Mostrar mensagens com a etiqueta Livros proibidos. Mostrar todas as mensagens

sábado, 25 de setembro de 2010

Banned Books 25 Setembro- 2 Outubro



Banned Books Week (BBW) is an annual event celebrating the freedom to read and the importance of the First Amendment.  Held during the last week of September, Banned Books Week highlights the benefits of free and open access to information while drawing attention to the harms of censorship by spotlighting actual or attempted bannings of books across the United States.
Intellectual freedom—the freedom to access information and express ideas, even if the information and ideas might be considered unorthodox or unpopular—provides the foundation for Banned Books Week.  BBW stresses the importance of ensuring the availability of unorthodox or unpopular viewpoints for all who wish to read and access them.
The books featured during Banned Books Week have been targets of attempted bannings.  Fortunately, while some books were banned or restricted, in a majority of cases the books were not banned, all thanks to the efforts of librarians, teachers, booksellers, and members of the community to retain the books in the library collections.  Imagine how many more books might be challenged—and possibly banned or restricted—if librarians, teachers, and booksellers across the country did not use Banned Books Week each year to teach the importance of our First Amendment rights and the power of literature, and to draw attention to the danger that exists when restraints are imposed on the availability of information in a free society.
Banned Books Week is sponsored by the American Booksellers Association; American Booksellers Foundation for Free Expression; the American Library Association; American Society of Journalists and Authors; Association of American Publishers; and the National Association of College Stores.  It is endorsed by the Center for the Book in the Library of Congress.


For more information on getting involved with Banned Books Week: Celebrating the Freedom to Read, please see Calendar of Events and Ideas and Resources. You can also contact the ALA Office for Intellectual Freedom at 1-800-545-2433, ext. 4220, or bbw@ala.org.

Fotos no Flickr


Vivam as bibliotecas vivas!

terça-feira, 29 de setembro de 2009

Banned Books


Um retrato das bibliotecas, nos EUA, que continuam a sofrer pressões dos utilizadores para retirarem livros de consulta:
(notícia de 19 de Agosto 2009)

"The cartoonist Hergé is popular again, as is his adventurous reporter Tintin, who will be featured in a Steven Spielberg movie due out in 2011.
But if you go to the Brooklyn Public Library seeking a copy of “Tintin au Congo,” Hergé’s second book in a series, prepare to make an appointment and wait days to see the book.
“It’s not for the public,” a librarian in the children’s room said this month when a patron asked to see it.The book, published
79 years ago, was moved in 2007 from the public area of the library to a back room where it is held under lock and key.

The move came after a patron objected, as others have, to the way Africans are depicted in the book. “The content is racially offensive to black people,’’ a librarian wrote on Form 286, also known as a Request for Reconsideration of Library Material [pdf].

In particular, the patron took issue with illustrations that she felt had the Africans “looking like monkeys,’’ but other elements of the book have also drawn criticism over the years — from the broken French that the natives speak to their general simple-mindedness.
Libraries often have policies that allow patrons to complain about content they find objectionable. New York City libraries have received almost two dozen written objections since 2005. But the book about Tintin (pronounced Tantan in his native Brussels) was the only challenged item to have been removed from the shelves, library officials said.
The objection was reviewed by a panel, in keeping with the library’s policy. It determined the book no longer belonged on the open stacks, but rather should be tucked away in the Hunt Collection, which are kept in a vault-like room accessible only to staff members.
“This is a special collection of historic children’s literature that is available for viewing by appointment only,” the library said in a letter explaining its decision.
The decision to get rid of a book, or restrict access to it, goes to the very heart of a public library. “Policies should not unjustly exclude materials and resources even if they are offensive to the librarian or the user,’’ says the Web site of the American Library Association, which adds, “Toleration is meaningless without tolerance for what some may consider detestable.”
So the Brooklyn library, like most others, routinely offers access on its shelves to hot-button works like Hitler’s “Mein Kampf,” or Henry Miller’s “Tropic of Capricorn,” which has a naked couple on its cover.

The library association said it knows of up to 700 formal book challenges a year in the United States, but it acknowledged that its tallies are incomplete. The New York Public Library, with branches in Manhattan, Staten Island and the Bronx, fielded written objections on 10 items since 2006, including on “Never Enough,” a novel by Harold Robbins, and “Godless: The Church of Liberalism,” nonfiction by Ann H. Coulter. Neither book was touched.
The 11 written objections to Brooklyn’s collection include complaints about “Beloved,” by Toni Morrison (sexual content), and “Looking for Alaska,” by John Green (obscenity and denigration of religion).
In general, librarians are trained to tackle any complaints about books with a polite demeanor. But they are also instructed to stand firm in defending the book’s presence in the library.
On the rare occasions when a formal objection is upheld by library officials, a book may be removed or put in a less accessible area; that way, the challenged item remains in the library’s collection, although it is harder to find.
“You do walk a fine line, making sure your materials are accessible, while being respectful of community standards,’’ said Alice Knapp, a former president of the Connecticut Library Association.
At a library run by Ms. Knapp, she said there was a complaint from a member of her own staff about Alan Moore’s “Lost Girls,” for sexual explicitness. Ms. Knapp considered reclassifying the novel as an “823,” a call number that would effectively hide the book inside the vast literature department where erotica was parked, or leaving it where it was, grouped in plain sight with other “graphic novels.” She chose to tough it out.
Why? “It was in constant circulation,” she said. “The reviews for it were outstanding, and then we decided we bought it to be used, going back to the idea that books should be used. That’s why we’re buying them.”

Michael Ravnitzky, a lawyer who blogs about intellectual freedom, said that when he worked at the library in college, he learned firsthand how some librarians coped with problematic books: they stashed them in a cage in the back. When anyone would ask about them, he said, his colleagues would say, “Oh, these are books that might be damaged or stolen.”
Public school libraries also face these quandaries. The American Civil Liberties Union Foundation of Texas, for example, makes annual inquiries, and the group found 102 formal challenges in 43 school districts during the 2007-8 school year. Twenty-seven books were banned, including Kay Thompson’s “Eloise in Paris,’’ whose heroine visits a museum with nude artwork.
Restrictions were imposed on 29 more titles. Lucy Micklethwait’s “I Spy: An Alphabet in Art’’ (nude artwork) became a “parent checkout book only” at Carol Holt Elementary in Arlington, Tex. “Public schools have different responsibilities because they serve different populations” than adult libraries, said the principal, Kelly Campbell.
“The Million Dollar Kick,” Dan Gutman’s tale of a young soccer player, will stay in the librarian’s office at Hassler Elementary School in Klein, Tex., until the parents who objected to it no longer have children at the school, according to the civil liberties group.
Joanne King, a spokeswoman for the Queens Library, said that no formal challenges had been filed there in many years.
“Our staff does a good job of explaining how materials are selected for the collection, and they practice active listening,’’ Ms. King said. “Once the customer has had a chance to express their concern and know they’ve been heard, they seem to feel satisfied.’’
For fans of Hergé (a k a Georges Remi), who created Tintin in 1929 and died in 1983 with the last story unfinished, the tempest is nothing new. The Tintin stories, loved for the main character’s derring-do and the exotic locales, have also been criticized for material that offends racial, ethnic and religious groups. In response, Hergé revised many illustrations, though vestiges remain.
In Tintin’s Congo adventure, recent versions have revised panels in which the hero had lectured the natives on their colonial ties to Belgium. Now he teaches them arithmetic.
It’s too early to tell whether queasiness about the stories will have any effect on the Spielberg movie, whose makers say their work will not draw from any objectionable material. And librarians say the Tintin works remain popular with children.
For librarians facing such problems with any book that might offend, the following advice was offered, in an Internet posting, by Joy A. Johnson, who was a librarian in the town of St. Marys, Ohio. She told colleagues looking to avoid complaints and the “unpleasant publicity” that often ensues to talk to the patron.
“This has happened several times in my library,” she said, “usually with the patron starting out very angry. But after library policy was politely explained and the customer’s viewpoint acknowledged they didn’t request that the material be withdrawn. This won’t work in all cases, but it might be worth a try.’’

Fonte: The New York Times

Vivam as bibliotecas vivas!

sábado, 26 de setembro de 2009

Censura nas bibliotecas - Perú

Las bibliotecas y la censura: retomando una discusión a propósito de la presentación del libro de Abimael

Alonso Estrada Cuzcano

La acción armada de Sendero Luminoso causó la muerte de 60.000 peruanos aproximadamente y fue considerado el movimiento terrorista más cruento de America Latina que mereció la condena de toda la comunidad internacional. Del accionar de Sendero podemos dar fé quienes sufrimos en carne propia los hechos producidos en los 80s: comunidades campesinas desaparecidas, asesinatos selectivos, torres voladas y apagones diarios. El Presidente Gonzalo fue el pensamiento guía de este movimiento sanguinario y a su propio entender era la cuarta espada del comunismo mundial.
Ahora se acaba de presentar un libro de Abimael Guzmán (Presidente Gonzalo) titulado “De puño y letra” y a consecuencia de la novísima publicación se alborotaron muchos sectores de la sociedad peruana encabezados por el Ministro de Justicia Aurelio Pastor quien señalo que el libro hace apología de terrorismo. A consecuencia de la publicación se hizo una denuncia penal al editor a través del procurador público. Este hecho generó corrientes de opinión a favor y en contra, incluso el ministro analiza actualmente la posibilidad de incautar toda la edición.
Pero como afecta este problema a las bibliotecas: ¿deberíamos aceptar en nuestras colecciones este tipo de libros?. Pienso que el problema nos atañe directamente y el asunto tiene un nombre claro: CENSURA. Aquí no vamos a discutir acerca de ideologías o posiciones políticas, sólo señalaremos los principios que rigen la ética del profesional de la información.

La historia como ejemplo
En 1889 Clorinda Matto de Turner publico Aves sin nido y según “la autora misma, en un artículo que publicó en Perú Ilustrado el 14 de febrero de 1891, … se había introducido en lo mas profundo de la gangrena social para cortarla y salvar el miembro malo”, la novela no sólo presenta al indio como protagonista del relato sino que también denuncia los abusos e injusticias sociales cometidos contra ese grupo; por supuesto, incluye a los sacerdotes como corruptos lo que le valió la persecución y boicot de la Iglesia Católica, que prohibió la circulación del libro (Basadre Grohmann, 2005). La autora fue excomulgada el 11 de julio de 1891. Hay un hecho adicional, las masas enervadas hicieron una pira con sus publicaciones y hoy este acontecimiento es considerado vergonzoso debido a la quema pública de libros en el Perú..

Modernidad, libertad y censura
Desde la aparición de de Internet es muy difícil prohibir algún tipo de publicación y hay algunos casos memorables que lograron evadir la censura gracias a este nuevo medio.
Recordaremos dos casos muy polémicos: el primero es el libro editado por la periodista Alejandra Matus titulado Libro Negro de la Justicia Chilena (1999), que fue censurado e incautado pero que, pese a la férrea censura del poder judicial chileno, se pudo difundir a nivel mundial a través de Internet. El segundo caso ocurrió en España (2007) con la revista satírica El Jueves, embargada por decisión judicial porque mostraba en la carátula una caricatura de los príncipes en actos indecorosos o irreverentes (este delito esta tipificado en los artículos 490.3 y 491 del Código Penal); sin embargo, la carátula de la revista apareció rápidamente en Internet sin que nadie pudiera evitarlo y además tuvo un efecto inmediato, que fue la cobertura internacional a través de la prensa (Veamos este enlace de ejemplo).

Principios fundamentales
La constitución peruana señala toda persona tiene derecho “A las libertades de información, opinión, expresión y difusión del pensamiento mediante la palabra oral o escrita o la imagen, por cualquier medio de comunicación social, sin previa autorización ni censura ni impedimento algunos, bajo las responsabilidades de ley” estos principios surgen de la DUDH (art. 19º).
Los gremios bibliotecarios recogen estos principios, por ejemplo la ALA en la Declaración de los Derechos de las Bibliotecasdice: “En su misión de proveer información sin restricciones, toda biblioteca debe enfrentarse a todo acto y tipo de censura” este es un principio fundamental” (apartado III). Mientras que la Declaración de la IFLA sobre las bibliotecas y la libertad intelectual afirma que “las bibliotecas deben adquirir, preservar y hacer accesible la más amplia variedad de materiales, que reflejen la pluralidad y la diversidad de la sociedad” y no deben regirse por “criterios políticos, morales y religiosos” y además concluye que “Las bibliotecas adquirirán, ordenarán y difundirán los recursos informativos libremente y se opondrán a cualquier forma de censura”.

Dilemas éticos
Pero la ética, en los profesionales, debe partir del insumo fundamental: el mensaje, la información. Hauptman (1988) señala que la “provisión amoral de la información” es una posición oficial profesional en muchos gremios. Los dilemas que generan el suministro de información en bibliotecas comienzan a ser más frecuentes, si tomamos en cuenta que el desarrollo científico y tecnológico se realiza a través de la información científica y quien investiga muchas veces no toma en cuenta cómo puede afectar su descubrimiento a la sociedad. En líneas generales, según Hauptman (1988), los bibliotecarios no somos censores más bien suministradores de información.

Epilogo
Los investigadores e historiadores han revisado toda la documentación generada por Sendero Luminoso y las publicaciones sobre este movimiento se encuentran en muchas bibliotecas universitarias. Sólo así se ha podido reconstruir una cruenta etapa de la historia peruana que la CVR no ha dudado en señalar como “un trance difícil, penoso, de auténtica postración nacional”. Los discursos y documentos de este movimiento están integramente en red y son de fácil acceso. Repito la pregunta: ¿deberíamos aceptar en nuestras colecciones este tipo de libros?. Dejo algunas ideas para la polémica…

Referencias bibliográficas
Basadre Grohmann, Jorge (2005). Historia de la republica: 1822 – 1933. Lima: El Comercio. t.10.
Hauptman, Robert (1988). Ethical challenges in librarianship. Phoenix: Orix Press

Opiniones de Hugo Neyra:
Director de Biblioteca Nacional Hugo Neira dijo que libro de Abimael Guzman tiene interes histórico
Fonte :http://blog.cirio.info/?cat=4

Vivam as bibliotecas vivas!

sexta-feira, 25 de setembro de 2009

Banned Books Week 2009

26 de Setembro - 3 Outubro

Banned Books Week (BBW) é um evento anual que celebra a liberdade de ler. Realizada durante a última semana de Setembro, Banned Books Week destaca os benefícios do livre e amplo acesso à informação, enquanto chama a atenção para os malefícios da censura que é a retirada dos livros das bibliotecas, nos Estados Unidos.
A campanha chama a atenção para a importância da liberdade intelectual, a liberdade de acesso às informações e à livre expressão de ideias, mesmo que elas podem ser consideradas ortodoxas ou impopulares.
Os livros apresentados durante Banned Books Week foram alvos de "bannings", de retiradas e censura nas bibliotecas.
Felizmente, enquanto alguns livros foram proibidos ou restritos, na maioria dos casos, os livros não foram proibidos, tudo graças aos esforços de bibliotecários, professores, livreiros, e membros da comunidade para manter os livros nas colecções das bibliotecas.

Banned Books Week é patrocinada pela American Booksellers Association; American Booksellers Foundation for Free Expression; the American Library Association; American Society of Journalists and Authors; Association of American Publishers; e the National Association of College Stores. Apoiada pelo Center for the Book in the Library of Congress.

Vivam as bibliotecas vivas!

segunda-feira, 1 de outubro de 2007

banned books week 2007


Celebrar a liberdade para ler e expressar a opinião sobre a leitura, mesmo que ela seja impopular e pouco ortodoxa. Defender a liberdade de opinião e de leituras. Sejam elas quais forem.

ver blogue do ALA Celebrating Banned Books Week in the Virtual World
Vivam as bibliotecas vivas!

quarta-feira, 25 de abril de 2007

comemorar 25 Abril : bibliografia de livros proibidos

No baú da memória, encontrei um trabalho que fiz há 15 anos, sobre os livros proibidos no regime fascista (1926-1974) em Portugal : bibliografia.
Este trabalho foi possível pelo empenho, sugestões preciosas, incluindo a sugestão da ideia, do Drº Henrique Barreto Nunes.
O trabalho teve por objectivo a elaboração de uma bibliografia das obras de edição portuguesa cuja circulação esteve proibida durante o regime fascista - Estado Novo de 1926 a 1974.
A censura instituída em 1926 cria uma política de informação repressiva que controlava ideologicamente a população. Não havendo censura prévia sobre os livros, a polícia política apreende-os nas tipografias, nas casas editoras, nas livrarias, nas casas particulares e vigiava a sua circulação nos correios, com total desrespeito pelos direitos do homem. A suspensão da circulação de títulos de publicações; a destruição dos livros; a extinção da Sociedade Portuguesa de Escritores em 1965; as obras proibidas à consulta nas bibliotecas; os autos de busca; a intimação e prisão dos escritores; uma só expressão: repressão cultural. ”Subversivos. Prejudiciais à segurança do estado. Contra os bons costumes”, dizem dos livros. Os livros foram proibidos, violados e perseguidos. Desde o romance, ao ensaio político, à sátira, à reflexão social, à poesia... Os livros que são a criação do espírito, património cultural da Humanidade, fizeram esta descida ao inferno durante o fascismo. Os anos 1975, 76, 77 e seguintes, são de uma riqueza editorial impressionante. As reedições das obras proibidas sucedem-se e posso dizer que foi fascinante, ao longo de muitas horas de trabalho, nos ficheiros da Biblioteca Pública Municipal do Porto, ver reaparecer os autores proibidos em edições livres, após o 25 de Abril: Urbano Tavares Rodrigues, Manuel da Fonseca, Manuel Alegre, José Cardoso Pires, Jean-Paul Sartre, Karl Marx, Henry Miller... múltiplos rostos, percursos, ideias. A elaboração deste trabalho tem como ponto de partida a relação dos livros proibidos da Comissão do Livro Negro Contra o Regime Fascista, que por sua vez se baseou no rol da Comissão Directiva da Associação dos Editores e Livreiros Portugueses, de Julho de 1974. Têm subjacente as comunicações recebidas, da Direcção dos Serviços de Censura e da Direcção Geral de Informação, dos livros que iam sendo proibidos, tanto edições portuguesas como estrangeiras. Tive a constante preocupação, durante o trabalho de pesquisa bibliográfica, de proceder a um levantamento exaustivo nos catálogos manuais da Biblioteca Pública Municipal do Porto, na Biblioteca Pública de Braga, na Base Nacional de Dados Bibliográficos -Porbase e numa biblioteca particular. Ao percorrer as centenas de fichas, constatei que a informação fornecida nem sempre era suficiente: data de edição não expressa, a obra só identificada pelo título e autor e sem atribuição de CDU. Registo, também, o caso de algumas fichas bibliográficas, na Biblioteca Pública Municipal de Porto, não possuírem cota. Tiremos as inferências.
Foram identificados 508 títulos mas cerca de 927 ficaram por localizar: referências deficientes, livros retirados da consulta nas bibliotecas devido à censura, etc. O número total das obras não identificadas contempla, também, as edições brasileiras que não foi possível distinguir das portuguesas com os dados que disponho.

Desde ontem, no E-LIS : Livros portugueses proibidos no Regime Fascista: bibliografia, para comemorar o 25de Abril !
Vivam as bibliotecas vivas!